Cai Hua's A society without fathers or husbands: the Na of China PDF

By Cai Hua

ISBN-10: 1890951129

ISBN-13: 9781890951122

The Na of China, farmers within the Himalayan quarter, dwell with no the establishment of marriage. Na brothers and sisters stay jointly their whole lives, sharing loved ones tasks and elevating the women's teenagers. as the Na, like several cultures, limit incest, they perform a method of occasionally furtive, occasionally conspicuous evening encounters on the woman's domestic. The woman's partners--she usually has greater than one--bear no fiscal accountability for her or her teenagers, and "fathers," until they resemble their young ones, stay unidentifiable.This lucid ethnographic examine exhibits how a society can functionality with out husbands or fathers. It sheds mild on marriage and kinship, in addition to on the placement of ladies, the mandatory stipulations for the purchase of id, and the influence of a communist kingdom on a society that it considers backward.

Show description

Read or Download A society without fathers or husbands: the Na of China PDF

Best marriage & family books

Get Young Children and Families in the Information Age: PDF

This edited e-book provides the newest concept, learn and perform on details and know-how literacy because it pertains to the schooling of little ones. simply because pcs have made it really easy to disseminate details, the volume of accessible details has grown at an exponential fee, making it most unlikely for educators to arrange scholars for the longer term with out instructing them the way to be potent details managers and expertise clients.

Heather Boushey's Finding Time: The Economics of Work-Life Conflict PDF

Employers at the present time are not easy an increasing number of of staff’ time. And from crusade barbecues to the blogosphere, employees around the usa are elevating an identical frightened query: How am i able to get forward at my task whereas ensuring my kin doesn’t fall behind?

Heather Boushey argues that resolving work–life conflicts is as very important for people and households because it is vital for understanding the country’s efficient power. the government, besides the fact that, principally ignores the relationship among person work–life conflicts and extra sustainable financial development. The final result: enterprise and executive deal with an important issues in life—health, little ones, elders—as concerns for staff to care approximately fullyyt all alone time and dime. that will have labored some time past, yet simply because of a hidden subsidy: the yankee spouse, a behind-the-scenes, stay-at-home fixer of what economists name industry disasters. whilst girls left the home—out of wish and necessity—the previous procedure fell aside. households and the bigger economic climate haven't begun to recover.

But switch is feasible. discovering Time provides designated concepts to assist american citizens locate the time they wish and support companies allure extra effective employees. A coverage wonk with working-class roots and a deep figuring out of the stresses confronted through households up and down the source of revenue ladder, Heather Boushey demonstrates with readability and compassion that financial potency and fairness should not have to be enemies. they are often reconciled if we've got the imaginative and prescient to forge a brand new social agreement for company, govt, and personal voters.

New PDF release: New Ethnicities and Language Use

The kids and grandchildren of South Asian migrants to the united kingdom reside out British identities which pass mostly unrecognized. This booklet emphasizes their daily low-key Britishness, albeit a Britishness with new inflections. it truly is this sensibility that marks them as Brasians .

Additional info for A society without fathers or husbands: the Na of China

Example text

2 . In Loshu, the Sozha lianee owned two serfs. 54 S O C I A L S T R A T I F I C A T I O N U N T I L 1 9 5 6 Apart from the two bashi lienees, Chen and Shen, commoner and serf lienees owning we is a phenomenon exclusive to the twentieth century. In 1956, 2 80 households had serfs, and approximately ten serfs, without homes, worked in the zhifu's residence. These 280 households were of two types: those in which only the members of one sex were serfs and those in which members of both sexes were serfs.

The jackets worn by the we had to be col­ orless. It was forbidden for the we working as servants in the zhifu's residence to sit or smoke next to the zhifu or to use kitchen utensils that belonged to his family. Any si"pi, dzeka, or we who visited the zhifu's office had to prostrate himself before him. After having been received, it was 49 A S O C I E T Y W I THO U T F A THE R S O R HU S B A N D S customary for the visitor to leave by backing away while bowing very low. Everyone who passed in front of the official residence had to remove his or her head covering, hat if it was a man and scarf if it was a woman, and had to keep silent, with head bowed.

Therefore, in the next generation, only the male descendants were serfs. 3. Both sexes of the Gezo lianee, also in Zhoke, were serfs. Gezo (male) cohabited with Dgima (female), in whose lianee only the men were serfs. ) Given these rules, a lianee in which the members of only one sex were serfs could technically become, through adoption or cohabitation, a non-serf lianee. However, I was unable to find any­ one who could give me information about whether or not this had been forbidden by the zhifu and if any attempts of this nature had occurred.

Download PDF sample

A society without fathers or husbands: the Na of China by Cai Hua

by Thomas

Rated 4.85 of 5 – based on 21 votes