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By Kantorovich Aharon

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68 3. Some sources also indicate a further name, Jñanendra Sarasvatī. See JACKSON 2006: Chapter 1. The Quest for the Author: Looking for Sāyaňa 41 ţha(-nātha)69 and Sarvajñavişňu,70 though the impact of the first of the four could have been felt by Sāyaňa only in his early years, as Vidyātīrtha is said to have died around 133371 when Sāyaňa would probably have been around eighteen years old. Through the person of his brother, Sāyaňa might also have been linked to other teachers and influential thinkers of the earlier generation.

96 On the role of maţhas in the teaching tradition of Śaģkarācārya, see CENKNER 1995: 109-134. The somewhat intriguing absence of pre-Vijayanagara epigraphic records referring to Śaģkara-related maţhas is thus commented upon by SUNDARESAN [2000: 158]: “This [post-Śaģkaran] tradition of monasticism needs to be correlated with the central importance given to renunciation in Śaģkara’s thought. The relative absence of evidence for maţhas in pre-Vijayanagara times, in the form of inscriptions or other records, may be due to a number of valid reasons and need not be construed as evidence for the total absence of maţhas in earlier times.

Politically, the period faced the dramatic decline of previous powers, the Cōĺas, Cālukyas and Hoysaĺas, and the rise of new polities; culturally and intellectually, the first half of the fourteenth century in South India also saw substantial changes and transformations marked by a decline of some previously influential religious orders, like those of Śaivasiddhāntins, and the rise of new ones, namely the two large branches of Śrīvaişňavism, as well as the development of new ideas in philosophy and the sciences.

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An Ideal Model for the Growth of Knowledge in Research Programs by Kantorovich Aharon


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